Listed

It was two days after the IB secret document was leaked that a friend alerted me that I was Listed. This was unexpected, but not unduly surprising in view of my open position against India's entire nuclear program, particularly that at Kudankulam Nuclear Power Plant (KKNPP). I believed then, as I do now, that survival of any democracy depends on availability of public space for divergent and dissenting viewpoints and scope to express these openly, to persuade public opinion and thus to collectively influence decisions serving our combined destiny.

Far worse has already happened at KKNPP, way before this IB report. At the height of the anti-Kudankulam agitation, peaceful protesters were harassed, beaten, jailed for opposing an energy project that could endanger their lives  and that of their progeny; would jeopardise health, and seriously damage local livelihoods and ecology. Thousands of FIRs were lodged against protesters, young and old, women and children, on grave charges of being seditious and for waging war against the state.  Yet, protests continued and spread far beyond the KKNPP zone, to other states and metros.

Bogey and myths of foreign funded(FF) NGOs were conjured by the state way back in 2012, by our PM himself (see here)to derail  increasingly serious public discussions that protesters against the KKNPP had succeeded in bringing to media's attention and in open forums. The debate was not merely about running KKNPP from within a thriving and independent community of fisher folks and subjugating them, but increasingly on the topic of rights. For the first time the image of the protester radicalized - from voiceless, downtrodden destitute, to strident communities with women alongside men, young children and very old, who were fully informed on the project and also their rights; they had the temerity to challenge the establishment; they were loud, articulate, engaging, debating and very determined. The State, refusing to engage on either the necessity of KKNPP, or the issue of people's democratic rights, had no option but to attack the questioners with an elaborate fiction. The leaked IB report just substantiates and perpetuates an old lie - with many more lies, more names, and utterly ridiculous figures, without any supporting arithmetic, for the net national fiscal loss due to these anti-national FF NGOs.

KKNPP 1 is commissioned and is now producing at full capacity. Yet, the orgy of repression is not stemmed; there continue to be those who are inconvenient, who think and dare question, the dangerous ones - these have been identified and blacklisted because thinking, speaking, having a different viewpoint hurts our democratic nation. Others, like me have been listed, as merely supporting these anti-nationals.

One thing that leaking this secret report does: it has made state's position very clear; dissent is anti-national and unpatriotic. Right to complain, legitimately, has expired. Those wronged must accept in grace that their sacrifice is mandatory for a larger national good - forget that the rich always benefit  and never get to make sacrifices or be patriots. New lows in democratic standards have been set in this largest democracy where might is not just right, but also rich and corporatized.

But India's public, its civil society, will not stomach this. We will continue to challenge set notions, ideologies, and politics of globalized development. We recognize that to convert legitimate, peoples movements into an elaborate web of ill-conceived lies is just that - a huge charade - and we laugh. People are waking and the state is nervous!

State of In-Security

After a longish break away, I have returned to realise many things, anew. We are a country dominated by suspicion, fear and paranoia.  Nowhere else, in even the developed world - with supposedly far more to lose - have I come across these many metal detectors, sniffer-dogs, high level security - just to enter a mall, a movie theatre or some ordinary public space. It seems that we have succumbed to living in perpetual security alert, and co-exist with fears of being terrorist targets in very little, simple things of ordinary life.

But, is this fear wholly of our making? What if this is imposed on us? by the State, by the corporates, or actually their nexus that require that we do not question? A nexus that seeks to manufacture fears to exercise control over our combined lot - for corrupt profit and personal gain? What if this elaborate, unsolicited security charade, is not about preventing us from being blown up, en-masse, by Mujahuddin, Naxals, Separatists, Terrorists, Mafia, but is a deeply manipulative propaganda by an increasingly authoritarian state seeking a blanket public acquiescence on an ever increasing repressive regime that seeks to constantly curb/erode/undermine our expressions of either individual dissent  and collective civil liberties, by keeping us all afraid? What if we are afraid of spooks-in-the-dark that don't exist, but are manipulated to keep away from questioning the dark days of our times?

And, what would happen if we decided to be unafraid?  What if chose freedom over fear? What if? What if?

Global Colonization

I have been thinking...what creates wealth? I am forced into this consideration during this sojourn to France by the visible, widespread and wanton displays of wealth and consumption. I am unable to ignore questioning what attributes make this nation so wealthy, its people so unmindful/indifferent of their privileges and so careless in their squandering.  Experience has taught me that the situation is not fundamentally different in any of the other industrialized nations of plenty, with plenty for their all, or among the more privileges classes of the economically weaker nations.

 I am now putting down my purely subjective opinion based on my recent thoughts on the subject, knowing that this act of writing often clarifies thoughts and crystallizes a personal opinion

If by wealth we mean currency, or units by which we keep a track of a bartering system for trade, then origin or creation of wealth boils down to trade of fundamental resources - natural or human. In fact, saying that (supposedly) mankind no longer barters or participates in human trade, wealth originates only from trade able natural resources - capturing it with presence (or via creation) of a market where it can be exchanged, as commodity, for other types of resources or services.

Complex human societies and their economies are just derivatives of this basic system via the many complex steps by which wealth is then redistributed from those who initially  possess it, by ownership of  natural resources or its products, to those who have some other product/commodity or service with which they can purchase this.  Social structures with their political systems and cultural/religious ideologies, determine the hierarchy of human position and privileges within communitiesand societies, and these govern the processes of redistribution or economic structure of that social system. Resources possessed directly via prospecting, mining, logging, or derived/harvested from nature, like agriculture, form the first tier of wealth creation. While the amount of this wealth depends directly on the quantity of resource under control, it also strongly depends on the availability of markets that need/desire these products - and are also capable of paying for it via some other products or services.For example, while diamond companies are currently extremely wealthy, this wealth could disappear without markets driving their desirability. Therefore, the value of natural resources, other than those needed for human survival like food, air, water, shelter, depend on creation of real and imagined need and desirability of a commodity.

Earliest colonisation featured nations, with strong and aggressive armed forces, capturing territories of high resources (plentiful and cheap natural products and human services required for exploiting this).  There is a story frequently told in India that when the British East India Company first arrived, they possessed no products for barter - their ships were weighed down by mud and guns.  Forcefully capturing/harvesting resources from less militarised regions of the globe, for commercial and/or national interests was essence of the early history of western colonisation.

If one were to consider national wealth to also include national resources, it is likely that global distribution of wealth might look a little different. Yet, in the developing world, these rapidly depleting and exploited resources are for a large part already lost to their regions and people, being misdirected by corrupt states into hands of greedy global corporations -i.e. a lot of the natural resources no longer remain national assets. Global colonisation now continues under a slightly different ruse. Without laying direct territorial claims, globalised and large Multi National Corporations (MNCs), with primary memberships from the wealthy industrialised nations, hold large sections of globe and its resources captive. Global character of this colonisation comes from the spread of their tentacles across nations of their resource bank and also the partnering of nations across globe in a particular area or type of resource diversion.

Under the guise of a free market route to development and progress, these MNCs buy valuable basic resources, cheap, from economically weaker nations and then recycle them back after processing  into the same poorer nations by creating markets of need and a desirability of emulating the western lives and lifestyles. There is coercive pressure at both ends, to first open up national resources for external exploitation, openly and freely to global commercial interests, and also to open the markets of these nations to globalised consumer products, irrespective of any cultural preference or need. Nations and markets of resource rich, and exploitable developing nations are thus captured and governed by globally structured systems with historical proclivity for colonial greed - and in the post Reagen era, this is morally acceptable, for greed is good. Global colonisation, as is now openly acknowledged, is about the preservation of extravagant lifestyles of the few who have - at the enormous expense of many who have-not, and this will be protected all cost - or any human cost.

Hunger

I have been involved with issues related to human rights, for sometime now. I am aware that the world is a hungry place.  A few years back I had been invited to Taj for  conference on abolishing world hunger. Needless to say I did not go.

Today my sister alerted me on the news of adivasi elders dying of hunger in Thane.  I also read about it here, here and here.  I also forced myself to stare at the horrific, violent google images of the 'starving' and face the world that also is - a world of primarily human making. Apparently only 8% of starvation deaths are a result of some natural calamity - we, the human race, can take a collective responsibility for causing the rest.

The point is not - did I personally create this inhuman hunger,  terrible misery? will anything happen if I eat less? I do believe that by eating less, less than I need, I will microscopically experience what it feels like - the gnawing pains of hunger pangs, and this might sensitize me to imagine, how this must be like, if this were not by choice, if eating was not just less, but just not possible at all, for days on end, till one lay ones self down and dies - quietly, without a choice.

 The point is, can I do something, even a tiny bit about it? Can I, as a grown up responsible person, make this a part of my choice? to not avert my eyes - have their starvation penetrate the consciousness of my future actions? Can I cling on to a hope that change is possible, but only with a determined will and lots of hard work? Can I? Will I?

Will You?

A Tear Drop in the Ocean

Sri Lanka sits like a giant tear drop on the expanse of Indian Ocean. Over the last three decades, the country has been terrorized, ravaged, and destroyed by a brutal and horrific civil war where neither side has spared the other. Large areas of the country have seen unimaginable horrors with rapes, tortures and exterminations. The war culminated with state sponsored and large scale ethnic cleansing of its Tamil minorities. Crimes against the minorities continue, but under the radar, unseen and mostly ignored by the world outside. To the outside world, Sri Lanka has reverted to its original identity as a lush tropical island - a drop of paradise, beckoning the lost and the seeking " Buddham Sharanam Gacchami".

I recently went to Sri Lanka. I went as a mind less tourist, shoving aside all that I knew and all that I believed in - to wander over the contours of its cool hills, to plunge into aquamarine depths of its beautiful ocean, to explore the dark emerald cacophony of its still virgin forests; I ignored the human calamity, loss and despair and roamed the country in silence, being just an observer, a traveler. And, there was plenty here to please - from fire eaters and dancers of Kandy, to ancient abandoned cities of Polanaruwa, the rock fortress of Sigiriya to a vibrant cosmopolitan Colombo. I spent most time on the unspoilt, quiet beaches of Mirissa and Hikkaduwa - swimming in silken waters, and walking barefoot, miles along the soft sandy beaches.

What struck me most was the people - and how gentle and pleasant they seemed. No one seemed to be in a mad rush; the country was very clean, with no obvious signs of garbage, dumps, or  plastics; I saw no slums, and the rivers ran clean, dense and tropical brown. There was no honking on the roads, or rarely if ever; the public transport was cheap and frequent, out numbering private cars and autos. People looked at you and smiled, not having yet learnt to avoid gaze while saying " how are you" - in passing. People paused for long chats...the whole mood was unhurried and relaxed.

While I spoke, engaged and listened, and wandered  through the country, I also pondered 'what makes hate?'. I avoided speaking in Tamil, for fear of entering its domain of suspicion, fear and hate and managed to mostly avoid the whole genocide issue. Everything changed at the mention of Tamils, the separatist movement, or the killings, including the state sponsored genocide. I brought up the subject only twice. Once with a young and devout Sinhalese and the next time with a Tamil hotel owner.

The young buddhist, while espousing vegetarianism and non-violence towards animals felt that the killing of tamils was justified for the murders that had been committed - especially of monks, women, and children by the LTTE. He was enraged at the concept of a separate Tamil nation and felt that Sri Lanka belonged to the Sinhalese - and not the hindu tamils or the muslims.

I spoke to the Tamilian at the end of a long day. He must be about forty, thin with a belly, balding, hard working and with an easy laugh. I was dining on a simple fare of masala dosa and filter coffee; the restaurant was empty except for the owner and staff - all of whom spoke to each other in Tamil. The man came and sat down with us for a chat, about his relatives in Tamil Nadu, the cost of things and all the general stuff. He was happy to speak to an Indian in Tamil. And then I asked " what about the killings in the north?" The man went completely silent and then quickly looking around to make sure there were no Sinhalese around said " They are all gone.... killed..everyone, about four lakh people died in a few days..the army went in...killed and burnt everything down. Whatever was left was dumped in the ocean...no one knows how many missing were killed ...our people know, but no one talks about it". He seemed to have great deal to say about India's role in the war including, "She (Sonia Gandhi) did not help..why should she help anyone who killed her husband..?"
The conversation ended abruptly with a late comer walking in for a delayed dinner. The Tamil did not approach our table again.

I left Sri Lanka, as I had entered it, with a heavy heart, and a burden of conscience - denied. I knew of the evil that lurked even in this paradise - of evil in man's heart - which flourished and fractured even while the sun shone, the winds played with waves and forests chanted their evening songs.

EWS Evictions: The Aftermath

The demolitions at the EWS quarters in Ejipura started on 18th Jan 2013. In a matter of a few days, a thriving bustling community of about 1500 homes was razed to the ground. There have been a variety of efforts by various volunteer groups to reach out to the victims by providing water, food and assistance with finding alternate shelters and providing some financial aid to cover part of its costs. 

As of yesterday, on part of one perimeter directly outside the original demolished site there were 34 families who were braving out with their young and old under harsh sun and nowhere to go. The reasons range from not having any identification to avail of some financial assistance, to not having enough money to meet the rest of the required rent deposit before they could move into some other home. 

All this time, the state has provided several assurances of help to those evicted while remaining unbudging on the issue of actually holding off from further eviction drives - now from the streets and footpaths around the razed area.  Even as I type this note, I have heard that police are forcing remaining families out of the area. It is reported that one woman has poured kerosene over herself and tried to commit suicide. 

The photos below were taken yesterday afternoon. They tell their own stories. Can the state do this to its own people? And where can the poor go?

Rich Power

I do not usually frequent malls – this is my preference. So when I do, I am stunned and appalled at the shocking display and abuse of power - I  mean electric power. I decided to explore this further, especially in the context of our power hungry, and rapidly nuclearising nation.

So how much power does it take to run a single mall? Typically in Bangalore the number is around 4 MW –  let us see what these numbers actually mean: 4 Mega Watt  = 4000 Kilo Watt which is equivalent to lighting 40,000  100 Watt bulbs. So, during working hours, each mall consumes a power equivalent of forty thousand light bulbs!! And, shopping malls guzzle power during entire day unlike most Indian households which turn on lights mainly at night. For about 25 malls in the city  this means a million light bulbs lit during an entire day, each day, for the entire year, just so that the rich may shop in brightly illuminated, privileged spaces.

In Bangalore, with a population of about 8.5 million, between 9-11% live in urban slums i.e. roughly a million people. Most slums have erratic and limited power supply, even at night; some are not connected to the grid at all. So, the million light bulbs in the malls could instead light a million homes of our poor, or run their water pumps or reduce load shedding in homes; we could even limit ourselves to creating less damaging power - like  nuclear or thermal power plants or with large dams.

The bottom line is" Why should shopping or entertaining the rich of this city replace lighting requirement of a million homes?"

Bloody Power!

I have been away. For eight weeks. Really Away - no phone, internet, connection to my regular life or loved ones - to retreat into myself and find connections within and without - in a natural, mostly non-peopled world of things wild, wide and beautiful.

I return to find many things drastically changed in a world that dominates my life i.e. my intense and sometimes obsessive preoccupation with the civil liberties and humans rights challenges and horrors of this country. Foremost among these obsessions , for the last year, has been with the intense, prolonged, passionate and peaceful opposition to the Kudankulam Nuclear Power Plant mounted by the local communities fighting to preserve their life, health, environment and livelihood in a post-Fukushima, and more enlightened world - at least more aware about real dangers in presuming safety of nuclear technologies.

I left during an impasse between the state and the protesters, the latter having found support from heavy weights like Aruna Roy. I returned and found time to catch up with mails only to find that a repressive state that could charge thousands as seditious had crossed the final line, of reasonable and restrained, to squash protests using brutal violence, with guns and batons. No one was spared, not children, aged, women. Two were killed - and I did not know. All this bloodshed - for electric power? for personal and political power?for national development? with Nuclear Power?

Bloody Power used to shed Blood of the Poor to serve hidden agendas with Nuclear Power - Bloodied Power!

Response to MRS

 MR Srinivasan(MRS), the ex-chief of atomic energy commission, has recently attempted to re-persuade the public that there really is no alternative to a nuclear power plant at Koodankulam. To this end, he resorts to sweeping generalities, inappropriate distractions and deliberate falsehoods to prop up his arguments – and cleverly side steps the real issues and concerns of people who oppose this nuclear plant.

All proposed nuclear plants in India, like those at Jaitapur, Kovvada, Gorakhpur, Haripur, etc., are sites of intense public opposition due to their inherent risks, even during normal operations. Risks of a serious accident, whether natural, man-made, or of technical origin, further compound the resistance in vulnerable communities near the plants. Thus, there is a real need to address the viability of energy alternatives for India’s rising demands. This write up offers a point wise rebuttal to MR Srinivasan’s many wrong contentions, and also serves as a reminder to a few of the lesser known facts about a nuclear-India.

Natural Gas: Currently, natural gas accounts for more than 10% of India’s installed electricity generations – this despite its other uses as feedstock, domestic and transport fuel. A recent report on the natural gas capacity in India places it amongst the fastest growing conventional options, and recommends that India take advantage of the excess global availability of the fuel and its green advantages. In a similar vein, India’s oil ministry is targeting a tripling in the pipeline capacity for gas distribution. Natural gas is expected to feature increasingly in India’s demand to generate electricity. The cost of natural gas has already fallen by 60% from 2011, and is at a 16 year minimum, due to oversupply in the market; its value currently stands at $2.45/million BTU; MRS uses an unrealistic value of $8-9/million BTU which was last seen in 2007-08 period, to imply a per unit cost which is twice that of nuclear energy!

Wind Energy: A recent assessment by Lawrence Berkely National Laboratory places the wind potential of India at 2000-3000 GW, much higher than the government estimate of 102 GW. This enormous potential requires an estimated  0.05% of India’s land; only 3% of that land is used for power generation, so most of the land in a wind farm is still available for traditional or other uses. Suzlon has recently announced that it has crossed a 1GW mark wind capacity at Jaisalmer, indicative of the practicality of wind as a potential component to India’s energy solutions. Tamil Nadu state itself currently has an installed wind capacity of over 6 GW. It is true that wind power generation happens only part of the time; however in peninsular India, this luckily happens during the monsoon months, when the solar generation is low.

Solar energy: might be diffuse, but its potential, especially in India, is virtually limitless. The solar global market is expected to witness a rise of 200-400% over the next five years with Asia taking a lead.

Furthermore, the scope of meeting the needs of our millions, who are without power, become feasible with ideas of rooftop solar panels for households. This idea was recently examined by Prof. Chokshi at IISc., and shown to have a potential for meeting distributed energy needs  without needing any 100MW photovoltaic solar plants considered by MRS. This has an additional advantage of cutting down enormously on transmission and distribution losses – which in India are  27% of total electricity produced.  While the per unit cost of solar energy is high compared to conventional fuels, in Dec. 2011, its cost fell below the cost of power generated from a diesel source to Rs. 7.49/unit, far below Rs.20/unit quoted by MRS;  and a further drop by 40% is expected by 2015.

Hydro-Power: While MRS limits himself to large hydro projects and its associated human and environmental damages, small hydro electric projects have a potential for renewable and distributed energy generation while also avoiding the large scale damages. Their potential as an integral part of a multi-pronged and green energy approach has yet to be fully explored, and exploited. A feasibility study of mini, micro and small hydro power plants has been carried out at IISc. along the Bedthi and Aghanashini rivers in Uttara Kanara district of Karnataka. It has been estimated that the energy harnessed from streams would provide, respectively, 720, and 510 million unitsof electricity! Grossest estimates for electricity generation from small hydro projects, based on currently available data, suggests a potential of 15 GW –  with likelihood that this number might vastly increase.

Coal: is an unfortunate and a major provider of India’s power needs – and the sooner we wean ourselves – the better.

Nuclear Energy: Contributes about 2.7% to India’s current electricity production with 20 operating nuclear reactors. Koodankulam nuclear Power plant, at the verge of criticality, cost Rs.13,000 crores and almost ten years to build. It has an expected potential of 2 GW, at full capacity. India proposes that by 2032, the national nuclear capacity will increase to 63 GW from a current capacity of 4.8 GW.

MRS grossly underplays deaths and damages in Chernobyl and Three Mile Island nuclear disasters, while underscoring that lessons have been learnt. The disaster at Chernobyl has left a legacy of wastelands far beyond regional and national boundaries and mutated the genetic pool of all living matter, plant, animal or human for generations to come. Only the nuclear establishment can callously dismiss the living tragedy of the post-Chernobyl generations and count death with only the handfuls that immediately died. The latest estimate by Union of Concerned Scientists places the casualties of Chernobyldisaster at 25,000, with approximately double of that for radiation induced cancer [ Also see this]

It would be un-scientific to call any nuclear reactor ‘fully-safe’. WANO certificate on technical safety can be accepted – at face value – as only that. Safety of any nuclear plant can be compromised by human error or sabotage, or caused by freak natural occurrences, and human inability to respond appropriately to these during crisis. Fukushima only resulted in our nuclear establishment declaring our 100% safe plants – more 100% safe.

Now a few points that have escaped public attention: In an independent study funded by DAE on the health effects around the Kalpakkam nuclear facility, Dr. Manjula Datta found that cancer cases in nearby villages were seven times higher than in control samples. A 2005 UNSCEAR study found Kalpakkam to have the highest Tritium releases in the world; Tritium is a carcinogen and a mutagen.

Tell a lie often enough, and it becomes truth. MRS concludes by urging confidence in our nuclear engineers who have operated India’s power plants safely for last 40 years – that is, if we choose to ignore the  major reported incidences at Kalpakkam and other facilities; the fire in Narora facility in 1993 being the most serious of all Indian nuclear accidents.Having confidence in our nuclear engineers does not rule out  nuclear accidents or catastrophe. 

So, we can either live in the make believe world of MRS to perpetuate his unnecessary, expensive and hazardous nuclear fantasy. Or, we could do one or both of the following -immediately: (1)Cut down on transmission and distribution losses with insulated wires buried underground and immediately enjoy a whopping ten times our current nuclear capacity.(2) Convert from incandescent to CFL (or LEDs) bulbs to save an estimated 10 GW - without constructing a nuclear plant.

Finally, let us remember that a nation is made of its people; and national development has to be people based. It cannot be dictated from top - it must necessarily involve consensual approach, especially of those people who have most to lose.

Death of Democracy

Democracy Died Today in Tamil Nadu. At 3 pm. Democracy died for men, women, young, old, and of all faiths, living in the vicinity of the Koodankulam power plant and opposed to this nuclear monstrosity for the last eight months - staking their all in this struggle for life.

Democracy Died today when people became mere pawns in political games of a powerful few, who could wilfully decide whose and how many lives should be sacrificed, when.

Democracy Died when national good was no longer about any larger or common or good; when the dictates of life or free will of many could be sacrificed to absurdities and whims of leadership with enormous and self-appropriated powers. Democracy is not a bully's weapon for imposing sacrifices on some, to benefit others.

Democracy Died today when fundamental rights to life and livelihood were bartered for the sake of money already spent, on an unnecessary technology - too risky for liability, and in areas of volatile seismicity - without consideration of benign alternatives.

Democracy died today with a single nod to the Koodankulam Nuclear Power Plant. And, yet, can the will of so many be denied? Will their voices and their will, not jolt the nation out of its slumber? Will this Death of Democracy itself bear seeds of a new generation, of true freedom, and of a truly awakened nation?

Why Koodankulam Nuclear Plant Cannot be Allowed to Happen: Voices of Women from the Area

To:

Hon’rable Chief Minister,

Tamil Nadu                                                                                                                                                                                                                                            16/3/12

Re: Why Koodankulam Nuclear Plant Cannot be Allowed to Happen: Voices of Women from the Area

Dear Madam,

We write to you as women against KKNPP and also as emissaries on behalf of mothers, sisters, daughters who have been in staunch and steadfast opposition to the project., KKNPP will irrevocably ruin lives and livelihood of many future generations, if allowed to  operate. We do want energy and electricity for our homes, villages and communities. Yet, as women, we resolutely oppose KKNPP because

1. We will not be mute observers to a real threat of a nuclear accident which depends on occurrence of natural disaster, guarantee of technical safeguards, and also, very importantly, human error and terrorist attack. To claim any nuclear plant is 100% safe is a deliberate falsehood.

2. The impact of radiation on biological and reproductive health of women and girls in particular has been well documented around nuclear power plants. We cannot endanger lives and health, current and future, of our families, our people, our communities, our land, our air , our water, our sea , and our seafood  because the GoI deems us expendable. We urge you to please put the welfare of the people of your state before the irrational nuclear ambitions of GoI.

3. Nuclear Energy is unnecessary. There are sufficient alternate and renewable options for Tamil Nadu. Immediate solutions include enormous gains via conservation (example switching to CFL bulbs, solar thermal water heaters) and reduction in transmission losses which eliminates the need for such large, complex, unsafe technologies.

4. Many countries are moving away from a nuclear option to meet their energy needs. Current generation nuclear technologies with a high cost of insurance undermine nuclear power being the 'cheapest' energy option - as promoted by the industry. Post Fukushima, and with China entering the photo-voltaic market, solar energy will soon be competitive in providing a viable safe and renewable power alternative.

5. KKNPP has unanswered and unresolved technical issues like the known seismic activity of the region; it is also the only nuclear plant in the world that depends entirely on the desalination plant for its entire fresh water supply. 

We write to you from Idinthakarai, the seat of people's opposition movement. What we saw here, inspired us and moved our hearts. Womenfar outweighed men in sheer numbers, their intensity, their loud and vocal opposition, and their complete commitment to the cause. We saw women sit for eight hours without food, water, carrying babies in their arms, and transfixed in attention to what was been spoken on the strage. They had taken to streets, under sun, rain and the elements, to protect their children and their future generations. Their faces showed that they had already crossed a threshold of no-return. They would protect their children and their lives at all cost. They have been at the forefront of a battle for life itself. We urge you, please, to take their side; please take our side, and call an immediate halt to this mindless project.

Arati Chokshi (People’s Union for Civil Liberties - PUCL)

Lalita Ramdas (Coalition for Nuclear Disarmament & Peace –CNDP)

Gowru Chinnapa (People’s Union for Civil Liberties - PUCL)

Raminder Kaur (Anthropologist)

Dipti Desai (JANASTU) &

Thousands of Women from the KKNPP Struggle Area 

Responding to UID

On Sept. 15, 2011, RS Sharma, Director General and Mission Director of UIDAI published an op-Ed in The Hindu. The following is my response to his article:

Need for identification to provide social welfare need not involve the rigors, expense and hazards of relying on technologically challenging, physically intrusive de-duplication scheme that is promised to us by UIDAI. 

While there  is no penal consequence to being Aadhar-less, it is increasingly becoming a requisite in many places; Maharashtra requires its employees to have UIDAI number to draw their salaries. The situation is much worse for the poor. The enrollment process is arbitrary and necessarily incomplete for the urban destitutes, migratory work force, vast population of the internally displaced persons, and also for the needy in remote and far flung areas. How the UIDAI aims to be an 'aadhar' for the unreachable, non-addressed, mobile sections of the society, who are also its most needy, is unclear. Further, tying up social welfare programs like NREGA and BPL provisions with UIDAI is not only unfair, but also cruel under these circumstances.

US and UK provide ample ID and benefits without requiring full(fool-)proof techno interventions against fraud or duplication. 

These examples cannot be ignored since such biometrically reliant UID systems were considered unfeasible (on account of margins of errors, amongst other reasons) even in these more technologically advanced nations, which are dealing with far smaller populations.

 

The poor in India, the labor class, old and malnourished have severe problems in biometrics measurements and this is well documented and also acknowledged by the authority. Rigorous and scientific feasibility studies to assess the margins of errors in biometrics have however not been conducted and the 'exception handling mechanism' in case of failures is yet to be disclosed. SSN scheme as in US, or a ration-card number in India might be sufficient if the primary interest is in providing social benefits. 

That the middle class of India is increasingly technologically proficient cannot be used to mandate UIDAI with ill defined, unregulated and enormous authority to access, appropriate and utilise highly private, personalised, complex data sets of our entire population (as defined by them). That this data system is also highly complex and susceptible to errors, human and technological, qualifies the program for substantial worry and minute scrutiny.

Additional concerns about UIDAI stem from its lack of legal sanction or sanction of law;  undisclosed, large and apparently elastic budget funded by taxpayers; its ties to Natgrid; safety, utilisation, and restrictions about sharing the data set. An idea that has recently taken hold of some of our imaginations, in reaction to elaborate UIDAI scheme, is to universalise basic rights to all citizens of this nation including food, water, shelter, education, health and security as a fundamental right garunteed by the constitution - and without getting an iris scan.

On POSCO Project..

This article was published today.

Seditious on Wheels

It was around 9am in the morning. I was in a second class compartment on Jaipur express, headed back towards home i.e. Bangalore. The train hurtled at a heady speed with loud clangs over rhythmic roar; kaleidoscopic greens and browns rushed past the open windows. It was monsoon time. And, I was full of excitement and hidden laughter at what I was about to do.

Gowru and I were returning from a national meet of People's Union of Civil Liberties (PUCL), held in Jaipur. Recently PUCL had launched a nationwide campaign of collecting a million signatures from across the country to support of its petition of repealing the Sedition Law to be presented in the winter session of the Parliament. Gowru and I had decided to inform, educate and seek support for this signature campaign on this train.  We had some empty sheets of paper, a long lined notebook, a couple of pamphlets with additional information,a few copies of the petition itself, a few pens etc. We intended to be seditious - that is, proclaim disaffection towards a law of this land, which criminalizes verbal or vocal expression of disaffection towards the State. Our stand was simple - we were free and would not allow ourselves to be subjugated by a defunct old relic of the British Raj - the law of Sedition, IPC 124(a).

The results first - we had an incredible success! Over the next day and a half, we collected more than a thousand signatures - from a variety of people, rich, poor, young, old, men, women, educated to those with absolutely no skills in reading or writings, from migratory labor to IT professionals. We roamed the entire length of the train and got signatures from ticket collectors (TTs), staff of the pantry car, security officials. With each and every adult on this train we sat down, made eye contact, smiled, spoke in great earnestness and sincerity on issues of freedom, right to expression, issues of democracy and its challenges, and the ideals of a truly free society. We spoke up against fears, collective good, the struggle and satisfaction of a righteous act. We touched on subjects of development, and its sacrifices - and those who bear the burden of this development. We spoke and people listened, interacted, expressed, communicated - showed anger, laughed, pondered and invariably signed. Many wanted to support the campaign on internet (http://repealseditionlaw.in/), some others also wanted to become PUCL members or start their own new PUCL chapters.

The exercise had turned out to be far more than just an act of collecting signatures. It was a lesson for me in the high value of human relations, and in the power of expressing rational free thought. We were uniformly received with courtesy, openness and warmth. Many thanked us well for our efforts, some even insisted on feeding us. I learnt that I would never again write off the people of this nation as less intelligent, apathetic, subservient, self-serving or lacking imagination. I glimpsed the enormous possibility for change and saw first hand the scope of hope. In open engagement with hundreds of people, I found myself lacking to not have known them better before - to have not bothered to really know Us.

On State of Our Affairs

दम की बात

मुझे शर्म है कि

यह दशा है अपने देश की-

दबी सांसो से दबी आवाज़ 

में गरज़ने का दम नहीं

दबे सच को आकाश 

चीरने का दम नहीं

नहीं बारिश की जोश में

दीवालों को पिघलाने का दम

कायरो की बस्ती में 

नूर को बसने का भी दम नहीं

आज कल रातो में तारो

को चमकने का भी दम नहीं

-------------------------

I Witness - A Revolution Brewing

I am just returning from a protest at IISc. This by itself is a highly unusual phenomena. IISc invariably lives on periphery of real life, impervious to events regional, national or global. Only cricket warrants a more engaged response with soft conversations over lunch at Faculty Club or over filter coffee at Prakruti.

Instead, today's candle light vigil in support of India Aginst Corruption, and a more viable Jan Lokpal rang out with shouts of 'Vande Matram', ' Jai Hind', ' Anna - Hum Tumahre Sath Hai'. A couple of hundred members of the IISc community participated in a strong show of solidarity and support to a movement that has, over last many months, grasped the imagination of the educated, comfortable, upwardly mobile middle class.

Corruption in India is all encompassing and also deeply entrenched into the very fabric of our socio-political life, and our very bureaucratised governance.  It affects life at all socio-economic levels and from individual to societal, from micro to a very macro level, driving everything from small sums shelved out to the police by  homeless, to be allowed to sleep on streets... to the well publicised 2G scam and the CWG in Delhi 2011. It is one systemic societal ill that is truly all pervasive, irrespective of class, caste, religion, gender, region...I think I have it all covered. Corruption directs our development, and governs our goals and priorities - at all levels from individual to state to national.

Anna Hazare brought the issue to the centre stage of our national life, in sharp focus, and under scrutiny of a brilliant limelight. People woke up and responded to the call for India Against Corruption and poured out into streets and central spaces - like at IISc today.

Yet the story is not this simple - no story in India is ever simple. To a wave of euphoric, increasing and resolute movement behind Anna Hazare, or really just the idea of a Corruption Free India, there is a swelling tide of clamoring voices - against this whole movement and its validity, value and its authority to represent all the varied factions, hues, colors, communities of this mela, that we call India. It is an opposition to largest protests seen in recent history; directed not against the concept of a Corrupt-Free India - but against the mere mortals who have chosen to take up this battle. No one in India is saying today " Corruption is good for this country, lets keep it.." What people are saying in a variety of ways is a combination of true/untrue, relevant/irrelevant, and trivial to deeply derogatory and definitely uncalled for.

" Anna is RSS and the movement is prominently Hindutva, and right winged;
"Kiran Bedi advertises fairness creams";
"IAC movement is Upper Caste, Upper Class, Urban People, corporate media, religious right wing etc."
"Is Anna with Irom? and what about all those other equally or more relevant fast-unto-deaths?"

There is great suspicion and nervousness around the Jan Lokpal and its short coming. So to all the detractors of Jan Lokpal bill in its current form, or to critics of Anna Hazare, Kiran Bedi or real questionables like Ramdev or Sri Sri...here is my take on all of this:


The question is not whether Anna has done wrong in his long past, or whether Kiran Bedi has made some lucrative choices - none of these are even relevant. When a fool like Ramdev grasps an opportunity or Shri Shri rushes to Ramlila grounds - it is unnecessary to focus on these people or their histories. The primary question is whether this particular battle needs to be fought and should it have all our support, if not active participation.

Further, Anna did not create the movement - the support his cause garnered did. It found resonance within a certain class/caste/types of people. Anna chose the cause - if this had not struck a sympathetic chord with our  public, Anna could have himself fasted unto death and no one would have cared. So we can only blame ourselves, the citizens of this nation, for letting Irom Sharmila fast this long or for the fasting-to-death of Swami Nigamananda in trying to save Ganga.

We have become very adept at 'othering' in India - the question is usually not what others or the government do or not do, the question is what did we do when witnessing a wrong, a fight against wrong, or a fight for right ? fight for justice? Did we stand up in solidarity, re-prioritise our individual comforts and responsibilities? did we step out into the streets?


On the issue of Jan Lokpal, in a recent talk by Prashant Bhushan in Bangalore, I got a distinct feeling that all was not yet cast in stone with the proposed bill. The only way to change it for a better, more secular, democratic Jan Lokpal would be for all diverse communities, that are avoiding the movement because of its present constituency, to jump in, join, entrench, interfere and demand that their concerns (legitimate or otherwise) be addressed. Being Anti-Corruption is not proprietorial to either Anna Hazare, his current set of supporters or to any other set of people who choose to appropriate this cause...[just like the anti-nuclear movement at Jaitapur did not become BJP despite strong RSS backing for the people's cause]. However, like any movement, its nature will be shaped by those that participate, appropriate and formulate it. Thus it would make most sense for Dalit movements, slum organisations, Christian, Muslim and other minority relegious outfits, left leaning political parties and a variety of organisations to join and add variety, chaos, diversity to this movement and by doing so, change its course.

Finally, it occurs to me that, as in all other commentaries or issues, " What is without is also within". We as a nation are corrupt, corruptible or envious of others' opportunities to be corrupt. Lets face it guys - our politicians, bureaucrats, police, legal systems, administrators are all a subset of this set that we call us - and our nation. An immoral govt. would not arise from a pure and moral society nor a moral governance last in an immoral nation. So we are it! Lets not constantly shy from taking responsibility, become stone pelters at others' blames and faults - lets just seek to view who we are and join a revolution which is long overdue - both within and without.

Karnataka State Human Rights Commission

A couple of days back, on our regular visit to the Karnataka State Human Rights Commission(KSHRC), Gowru and I picked up our copies of their 2009-2010 annual report. The day was very unusual. We had a long and sympathetic audience with SHRC chairperson Justice Nayak - I mean, the meeting was long and we were sympathetic to the plight of this man, who shouldered this august commission. It was apparent that with a modest staff and only recommending authority, his task was not easy.  We sat listening to him talk about the more than 5000 suo-moto cases that he had  filed, his fond association with PUCL stalwart like Kannabiran, his values on individual rights, his hopes with the nation's youth, his despair at the state of disrepair of the entire nationhood and its fast crumbling edifice. He spoke, intensely, passionately, in recognition of our kindred spirit; we had once again turned up to appeal to him, this time on behalf of beggars and destitutes, the most impoverished members of the society.

A simple perusal of their annual report showed more than a doubling in the annual  number of petitions received by the Commission from all districts of Karnataka, including Bangalore Urban/Rural. In fact in the March 2009-2010 period more than 8,800 complaints had been received by KSHRC.It seemed that an increasing number of people, organisations and communities were turning to our Human Rights' Commissions for directives, recommendations and solutions, to problems inflicted on them by the State, its police force and a burdened/ politicized judiciary.

When systems set up to uphold and enforce provisions of individual rights and civil liberties, enshrined in our constitution, fail and instead turn against the citizens whose interests they are established to serve, then the human rights' commissions become people's last frontier for hope or justice. While doing so, we fail to consider the strengths or weaknesses, intrinsic or deliberate, of such organisations. We also fail to grasp the enormity of our expectations - that we expect a small independent body functioning out of a office to redress the ills inflicted by a repressive state on human rights of any of its subjects. The investigative team at SHRC comprises a IGP and a DSP. That is the extent of its army - its strength. This and and an understanding of justice of its chairperson.

Today, I sat with a yellow highlighter and went through their annual report, page by page. All rulings (with an exception of a couple) with KSHRC recommendations end with 'awaiting complaince' or 'complaince report not received'...from the IGP, from Principal Secretary (Home Dept.), from Law and Commerce etc. etc. The annual report is one long compendium of justice served, but not implemented, from a castrated system established as a convenient cover by the State - to be ignored, deliberately and with impunity. How and who takes a state to task when it commits a continued series of wrongs against its citizens, improvises an impotent commission to verify the veracity of these wrongs, empowers it to rule on these wrongs  but finally ignores all its orders? What is one to do in a case like this?

In a recent misguided instance in Bangalore, a bunch of human rights organisations got together to vilify the HRC in general, and KSHRC in particular. Several examples were cited as to the ineffectiveness of this organisation. Some even went as far as to recommend abolishing the commission which served little purpose.
While one can understand and sympathize with frustrations and failures of dealing with SHRC, this is playing directly into the hands of a State which would have us redirect our angst against such a puny organisation; have it become the scapegoat of State's giant failures, malpractices and repressive actions.

The correct question to ask is why are so many cases being filed with SHRC? As Prabhakar Sinha, PUCL national President says "for wrongs committed within a state, we do have a giant complex machinery in place to approach and expect resolutions".  However, for wrongs committed by the State, we have limited recourse for seeking redemption or justice. National and State Human Rights Commission, despite their limited powers, were established to address and check misuse of powers, especially by the state. So a more appropriate question would be on how to empower HRCs to carry out their duties more effectively? How can SHRC's ruling be ensured of implementation? We need our commissions for precisely the roles that they were created for i.e. to provide independent checks on misuse of powers by State; for this, these commissions have to be strengthened, and empowered first, because who else will work in the interest of the citizens and at a minimum  say " A Wrong was Committed?"

Cycles or Schools

Recently, a friend was looking for a cycle for her domestic worker's daughter. I told her of the govt. scheme that gave free cycles to girl kids in schools. But this apparently comes with a caveat. The offer is only open to girls that attend the govt. schools. Now, even my friend's help knew that the govt. schools don't help much by the way of teaching. Her daughter goes to a private school, while she toils away in many homes,  as a domestic help, so that her girl-child might have a chance of a better future.

So, whats this business of supporting govt. schools, or getting supported only-if with a govt. school. Why a package deal? Why does any parent have to choose between a cycle or a school?

Yellow Yellow Dirty Fellow

Gugi, or Gogi as it is usually referred, in Gulbarga district of Karnataka, lies in the Bhima river basin, surrounded by hillocks on three sides. 75% of the district's area is used for agriculture with Krishna and Bhima rivers draining this district. The main agricltural products of the district are Jowar, Bajra, Tur, Gram, Sunflower, Groundnut,and Sugarcane. The above 'clickable' image is created using Google Earth; red line is 1km scale.

In this verdant food bowl, around Gogi, man has found Uranium. Aerial surveys and follow up mining explorations have revealed a deposit of 4000 tonnes of high grade Uranium ore. Of this, every year, 1.5 lakh tonnes of the ore will be trucked to Hyderabad 250 km away to yield 150 tonnes of uranium from the region. 

Two things are to be noted - that even in case of a rich deposit, every kilogram of ore gives you just 1 gram of uranium; which means that 4 million tonnes, or 4 billion kilos, over the lifetime of 15 years of this reserve will be trucked through the fields, across rivers and basins, forests, hills and living, thriving agricultural communities for processing. In its wake will follow ground water contamination, radiation pollutions, exposures, deformities, cancers and deaths..all well documented side-effects of uranium mining.

Local residents in Gogi are fearful and oppose the plant, as they should, given the poor safety directives and implementation record of UCIL( Uranium Corporation of India Ltd.) Future plans include exploiting Uranium from the entire Bhima belt between Sedam to Muddebihal, about 200 km apart. Yet, these reserves are likely to remain but drops in our nuclear energy bucket. Currently India produces 450 tonnes of Uranium per year.

It needs 7000 tonnes per year for its nuclear rollout. While India claims uranium reserves of 115,000 tonnes, a realistic estimate is more like 73,000 tonnes. That is, if we were to exploit ALL of India's uranium reserves, it might keep us going for about 10 years..only 10 years. So we are looking towards going from oil dependency to nuclear fuel dependency over the coming decades. Yet, none of this is preventing our government from its grandoise predictions, plannings and active implementations towards a very bright nuclear future to cover up the vast environmental destruction, human havoc, irreversible wreckage that it promises to leave in its wake.

I have now taken to singing a ditty from my childhood " Yellow, Yellow, Dirty fellow.." for the yellow uranium cakes, yellow cesspools, yellow jaundiced greed..dead yellow, dirty yellow, to cover green fields, clear rivers, forested hills, blue skies..I sing this ditty and I fight!

God Save My Country.