Showing posts with label genocide. Show all posts
Showing posts with label genocide. Show all posts

Tuesday, 2 July 2013

A Tear Drop in the Ocean

Sri Lanka sits like a giant tear drop on the expanse of Indian Ocean. Over the last three decades, the country has been terrorized, ravaged, and destroyed by a brutal and horrific civil war where neither side has spared the other. Large areas of the country have seen unimaginable horrors with rapes, tortures and exterminations. The war culminated with state sponsored and large scale ethnic cleansing of its Tamil minorities. Crimes against the minorities continue, but under the radar, unseen and mostly ignored by the world outside. To the outside world, Sri Lanka has reverted to its original identity as a lush tropical island - a drop of paradise, beckoning the lost and the seeking " Buddham Sharanam Gacchami".

I recently went to Sri Lanka. I went as a mind less tourist, shoving aside all that I knew and all that I believed in - to wander over the contours of its cool hills, to plunge into aquamarine depths of its beautiful ocean, to explore the dark emerald cacophony of its still virgin forests; I ignored the human calamity, loss and despair and roamed the country in silence, being just an observer, a traveler. And, there was plenty here to please - from fire eaters and dancers of Kandy, to ancient abandoned cities of Polanaruwa, the rock fortress of Sigiriya to a vibrant cosmopolitan Colombo. I spent most time on the unspoilt, quiet beaches of Mirissa and Hikkaduwa - swimming in silken waters, and walking barefoot, miles along the soft sandy beaches.

What struck me most was the people - and how gentle and pleasant they seemed. No one seemed to be in a mad rush; the country was very clean, with no obvious signs of garbage, dumps, or  plastics; I saw no slums, and the rivers ran clean, dense and tropical brown. There was no honking on the roads, or rarely if ever; the public transport was cheap and frequent, out numbering private cars and autos. People looked at you and smiled, not having yet learnt to avoid gaze while saying " how are you" - in passing. People paused for long chats...the whole mood was unhurried and relaxed.

While I spoke, engaged and listened, and wandered  through the country, I also pondered 'what makes hate?'. I avoided speaking in Tamil, for fear of entering its domain of suspicion, fear and hate and managed to mostly avoid the whole genocide issue. Everything changed at the mention of Tamils, the separatist movement, or the killings, including the state sponsored genocide. I brought up the subject only twice. Once with a young and devout Sinhalese and the next time with a Tamil hotel owner.

The young buddhist, while espousing vegetarianism and non-violence towards animals felt that the killing of tamils was justified for the murders that had been committed - especially of monks, women, and children by the LTTE. He was enraged at the concept of a separate Tamil nation and felt that Sri Lanka belonged to the Sinhalese - and not the hindu tamils or the muslims.

I spoke to the Tamilian at the end of a long day. He must be about forty, thin with a belly, balding, hard working and with an easy laugh. I was dining on a simple fare of masala dosa and filter coffee; the restaurant was empty except for the owner and staff - all of whom spoke to each other in Tamil. The man came and sat down with us for a chat, about his relatives in Tamil Nadu, the cost of things and all the general stuff. He was happy to speak to an Indian in Tamil. And then I asked " what about the killings in the north?" The man went completely silent and then quickly looking around to make sure there were no Sinhalese around said " They are all gone.... killed..everyone, about four lakh people died in a few days..the army went in...killed and burnt everything down. Whatever was left was dumped in the ocean...no one knows how many missing were killed ...our people know, but no one talks about it". He seemed to have great deal to say about India's role in the war including, "She (Sonia Gandhi) did not help..why should she help anyone who killed her husband..?"
The conversation ended abruptly with a late comer walking in for a delayed dinner. The Tamil did not approach our table again.

I left Sri Lanka, as I had entered it, with a heavy heart, and a burden of conscience - denied. I knew of the evil that lurked even in this paradise - of evil in man's heart - which flourished and fractured even while the sun shone, the winds played with waves and forests chanted their evening songs.


Sunday, 26 February 2012

Gujarat Grief, Gujarat Guilt : Ten Years Old on 28/2/2012

The original blog contained poems reproduced from 'After Gujarat and other Poems' by Seeme Qasim - without permission. Seeme's poems authenticated my imaginations of Gujurat violence; they pained  my waking days and scattered nightmares into my dreamless nights.
With apologies to Seeme, I have now deleted her words.

Whatever caused this...
















also deliberately caused this...




           






















































------------------

Lest we forget....


...we are all born 
from ashes 
of the same stars 
that celebrate our nights, 
and are children 
of the same Sun 
that warms our days... 
We are all the same 
and also the One - 
the Universe 
and also its illusion
We are all One.                           ---- Arati Chokshi
---------------------------------------------------------------------------
** all images are taken from a google search for 'gujarat riots'

Sunday, 10 October 2010

Rizwaan

I knew instinctively that it would be unbearable to watch 'Rizwaan' at night. So I went for a matinee presentation by Indian Ensemble of 'Rizwaan' a play written and directed by Abhishek Majumdar based on Agha Shahid Ali's collection of poems 'The country without a post office'. And.. I let the play sledge hammer away at my heart, breaking it into pieces of individual pain at what the collective 'I' had caused to the whole region of people in Kashmir - mothers, fathers, sons, friends - with innocence and hopes, lives and dreams. I know the Indian I have caused this - and I prefer to bury this deep inside to continue with the act of living I. Yet today, I faced my pain, guilt, suffering with an unblinking eye, unshed tears. I know that only by act of confronting my sins and seeking penance can I salve my Kashmir conscience. I now no longer talk of Kashmir 'separatists' or 'extremists' - and I understand that India occupies Kashmir, forcefully, brutally and unforgivably. I also understand that their seeking Azadi is the only unavoidable choice we left them by treating them so....

And therefore I will seek penance, by keeping Kashmir alive in my conscious conscience, speaking about Kashmir, and allowing it to lament to me...I know that I must at least hear Kashmir before I find strength to fight for its right. And do this only to absolve my sins and seek forgiveness.

Wednesday, 19 May 2010

Why I dont Condemn Violence by Maoists

Today, on email discussions, condemning the recent Maoist attack in Dantewada, I stated that my position on the issue is firmly one of silence. I was also silent last month when 76 CRPF lost their lives - no outrage, no condemnation, no protests on violations of Human Rights - the Right to Life - LOST.

I belong to People's Union for Civil Liberties, because I am opposed to all acts of violence created, and inflicted by and between humans, and because I believe Civil Liberties of All People, a cause worth defending. And Yet...

I cannot bring myself to simple condemnation of lives lost recently in Maoist attacks. Many reasons why I should do so have surfaced - some examples being
" If you want (PUCL) to be taken seriously you must condemn violence by both parties",
"you don't want to be branded as Maoist sympathiser",
"All human lives are precious and one must oppose all violence" etc.

To varying degrees, I do agree with the above positions. And Yet...

I have no tears, no anger, no outcries..
I sit in anaesthetised sorrow, a pain that only translates to longer hours of harder work, more protests, more letters, more leaving-no-room-for-sorrow, and working toward right-actions - at least right by me.

And my position on most conflict situations in the country today is as follows:
I hold the Indian State firmly responsible for creating these situation of conflict, in Chattisgarh, Orissa, and elsewhere. I feel that the state inflicted violence is vastly in excess, continuous and largely 'collateral' in nature. I see this State as representative of me, of who and how I am. I am ashamed and impotent as actions of this State seek to benefit my class, but do not represent - at all - my personal positions, politics, or understanding.

I see me, us, all of us - cumulatively as creators of these vast wrong doings on fellow citizens, mostly not-in-garb of alternate politics - largely women, children, old - those left behind when men, the able, run away into - fields, forests, far from the State or State Sponsored attacks...and I see myself responsible for this, in not stopping those that represent me. And for this that I or mine do... I do not continuously condemn - I do not have a roster of death tolls under my name,or my country's name - for which I send out a 'condemnation' at say every 50, or every 100 lives lost. I do not keep tabs of the heavy toll taken by my country, this largest democracy, on its civilians, citizens, those that oppose the high, imposed penalty of India's development - I cry, but I do not condemn continuously. Is dying more horrific when it happens in 35, or 76, or some such large number , because it happens in single dramatic events, but other quieter wiping outs, over longer periods, genocides of people, cultures, lands, rights, less horrific? What about the 644 villages attacked by Salwa Judum (according to NHRC) and all the lives rendered meaningless because of it? of hundreds, thousands, tens of thousands, of approximately three lakh lives?

I also believe that for all wrong doings, wrong speaking, wrong thinking, by non-state actors, we do have a mighty state to discipline us - harshly, strongly, insistently and often brutally. After these latest attack, there are many calls for larger, militarised interventions - to stomp out the maoist threat, to work even harder in Chattisgarh to preserve the interests of national security. I will watch this not silent, not mute, but also not effective in changing the future course of events that threaten to unfold.

How do I reach out to this country of mine? To those important governors of our national fate? How do I say to a nation - look at yourself and ask what you can do to make things right, for the least empowered of us, instead of appeasing only the corporates that are vultures at our doorstep for greed? How and who do I say all this to?

I feel that the country, its middle and privileged class and our leadership have strayed far from upholding the constitutional rights of all its citizens, and are very distanced from the ideal that seeks the welfare of the most. The effort to 'develop', 'globalise' are now formulas used to indulge in rampant, accumulative greed of a particular class that I belong to, which in turn feeds the hungry, globalised, powerful corporates that seek cheap people, cheap politicians, cheap forests, water, air, minerals...that seek a stupid, cheap India. Unless I and mine take responsibility for who we are and what we have become, how can I condemn someone else, who do not even acknowledge a belonging to 'us' ?

Friday, 16 April 2010

Firaaq

I finally saw Firaaq, full of forebodings and fears, reluctance and resistance, unwilling to face the post-Godhra genocide in Gujarat, even fictionalised and on a small TV screen, sitting in the living room with my family in Bangalore, far removed in distance and in time from the horrifying events whose scattered pieces still cross my days, and inhabit my nightmares of soiled nights. I saw Firaaq with the dread of guilt, a combined guilt that people of India still have to acknowledge, accept - necessary to absolve ourselves, by first seeking forgiveness. And facing Nandita Das' Firaaq allows one to do that - feel the palpable fears of lives accidentally entangled in the violence that the state unleashed - accidental by the chance of birth - as muslims, in a hindutva enraged India. I felt fears' chill creep down, almost unbearable, in each set of anecdotes collaged - anticipating dreadful violence, horrific events that I would force myself to see, but that do not happen, in a taut, terrifying and tormented script - and through this all, a tiny child running along in long empty streets, big limpid eyes, searching for a parent.

To get even close to, in a most insubstantial, intangible, and non-damaging way, an idea of what we unleashed on our fellow muslim brothers and sisters of Gujarat - and then seek forgiveness, repent and rebuild all that we have lost, we need to first go and see Firaaq.

Tuesday, 8 September 2009

Last Weekend...

People's Union for Civil Liberties (PUCL), and Alternate Law Forum (ALF), Bangalore, co-hosted a very special event.

Harsh Mander's 'Fear and Forgiveness' was released in Bangalore on 5 Sept., Saturday. The event had a number of speakers, besides the author, reporting on the chilling and insidious incursions that hindutva type organizations are making into Karnataka, especially in the coastal belt. Recent times have seen a rapid rise in communalism arising from the divisive politics of hatred that these groups practice to fracture and breakup secular communities. To many, it seemed that the communal climate that is evolving here, terrifyingly mirrors the situation in Gujarat, pre-2002 genocide.

There are many things I carried away from the event. First, the book - now I am no longer looking for an excuse to not read it.

Secondly, the still ringing dire warning by Harsh Mander, that maybe, situations like Gujarat will not repeat, but only because the climate of fear that the BJP state aided Sanghas are carrying out have succeeded in the minority communities accepting a second class citizenry status subsuming their constitutional rights guaranteed within the democratic framework of this nation.

Third, the many stories of hope that Harsh Mander was able to share with us - go buy yourself the book! One thing that struck me is his deep conviction, which I am not able to have faith in, that for every tragedy there were three stories to afford hope, lighten the dark, restore faith...what I could identify with was his experience that the ones who stretched out a helping hand were least often from the upper class (that has replaced our old upper caste tier), often people of the majority faith who found no conflict in their own religious beliefs and the ability to live with the faith of others - these were not acts of bravery but acts of standing up for who they were, even in crisis.

Lastly, was the concept of Nyayagraha, or, inviting justice. Harsh Mander explained it this way - Gandhi's Satyagraha invited truth by breaking immoral laws or constitutional wrongs. Following a code of ethics and non-violence the Satyagrahis forced the justice system to re-examine the righteousness of certain act or law. Within the current scenario of a fair constitution and a viable legal system, the issue at hand is, for the citizens to force the government's machinery to follow the letter of the law, while maintaining a highest ethical code of conduct themselves. The idea is beautiful, its effectiveness really viable, but if, and only if, we all, in the largest numbers, join this battle, take responsibility of our non-functioning, unfair, corrupt, abusive, frequently autocratic, sometimes totalitarian nexus of our political, administrative, judicial service,served by our law enforcers, the security and police force, and enforce accountability, enforce their just and constitutional operation --and we really have no option but to do just this.

Monday, 13 April 2009

Election Action

Elections are around the corner - a time to contemplate, acknowledge responsibility, read and re-read history and then take action - VOTE your voice, vote your conscience, vote out historical perpetrators of divisive hatred, brutal violence, chilling fear. This particular story from history has some lessons to share - learn from its lessons. Because, there are those out there who will wait to repeat their history.

Monday, 30 March 2009

Fear and Forgiveness

Once again Abi's blog directed me towards what I would otherwise have missed - a book, Fear and Forgiveness, by Harsh Mander on the Gujarat 2002 carnage and its aftermath, which is excellently reviewed by Chandrahas Choudhury. An immediate reaction to reading this review is 'how many of those comfortable bigots will actually read this book?', how many of those 'wavering' reflect and independently take a stance?, how many of those already sorrowful, sympathetic towards the victims accept responsibilty of being members of this civil society and 'voice their views', anywhere, everywhere, speak out - because that is the least they can do?? When will we ever learn?? that we have far more to lose by keeping quiet.

I will read this book, but only on the reviewer's promise of those humane stories that makes its bleakness less black- not enough pin holes to lighten a night, but just enough to hold promise of an eventual day.